Please use this identifier to cite or link to this item: http://hdl.handle.net/10397/90547
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dc.contributorSchool of Hotel and Tourism Managementen_US
dc.creatorYu, Jen_US
dc.creatorLi, Hen_US
dc.creatorXiao, Hen_US
dc.date.accessioned2021-07-22T05:35:19Z-
dc.date.available2021-07-22T05:35:19Z-
dc.identifier.issn1099-2340en_US
dc.identifier.urihttp://hdl.handle.net/10397/90547-
dc.language.isoenen_US
dc.publisherJohn Wiley & Sonsen_US
dc.rights© 2019 John Wiley & Sons, Ltd.en_US
dc.rightsThis is the peer reviewed version of the following article: Yu, J, Li, H, Xiao, H. Are authentic tourists happier? Examining structural relationships amongst perceived cultural distance, existential authenticity, and wellbeing. Int J Tourism Res. 2020; 22: 144– 154, which has been published in final form at https://doi.org/10.1002/jtr.2324. This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Use of Self-Archived Versions.en_US
dc.subjectEudaimonic wellbeingen_US
dc.subjectExistential authenticityen_US
dc.subjectHappinessen_US
dc.subjectHedonic wellbeingen_US
dc.subjectPerceived cultural distanceen_US
dc.titleAre authentic tourists happier? Examining structural relationships amongst perceived cultural distance, existential authenticity, and wellbeingen_US
dc.typeJournal/Magazine Articleen_US
dc.identifier.spage144en_US
dc.identifier.epage154en_US
dc.identifier.volume22en_US
dc.identifier.issue1en_US
dc.identifier.doi10.1002/jtr.2324en_US
dcterms.abstractThe existential authenticity theory and eudaimonism theory imply that perceived cultural distance facilitates existential authenticity, which then conduces to hedonic and eudaimonic wellbeing. This study examined these presumptions basing on quantitative data collected through questionnaire survey in China. Results suggest that perceived cultural distance is not related to existential authenticity, and existential authenticity is positively related to hedonic and eudaimonic wellbeing. Hence, physically breaking away from one's home culture does not guarantee existential authenticity, and experiencing greater existential authenticity is related to correspondingly greater hedonic and eudaimonic wellbeing. Theoretical and practical implications of this research are also discussed.en_US
dcterms.accessRightsopen accessen_US
dcterms.bibliographicCitationInternational journal of tourism research, Jan./Feb. 2020, v. 22, no. 1, p. 144-154en_US
dcterms.isPartOfInternational journal of tourism researchen_US
dcterms.issued2020-01-
dc.identifier.scopus2-s2.0-85070771199-
dc.identifier.eissn1522-1970en_US
dc.description.validate202107 bcvcen_US
dc.description.oaAccepted Manuscripten_US
dc.identifier.FolderNumbera0981-n09-
dc.identifier.SubFormID2297-
dc.description.fundingSourceSelf-fundeden_US
dc.description.pubStatusPublisheden_US
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