Please use this identifier to cite or link to this item: http://hdl.handle.net/10397/82183
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dc.contributorDepartment of Chinese Culture-
dc.creatorJia, JHen_US
dc.date.accessioned2020-05-05T05:59:00Z-
dc.date.available2020-05-05T05:59:00Z-
dc.identifier.issn2232-5131en_US
dc.identifier.urihttp://hdl.handle.net/10397/82183-
dc.language.isoenen_US
dc.publisherUniversity of Ljubljana, Faculty of Philosophyen_US
dc.rightsAuthors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (https://creativecommons.org/licenses/by-sa/4.0/) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.en_US
dc.rightsThe following publication Jia J. (2020). Li Zehou’s Reconception of the Classical Confucian Concepts of Autonomy and Individuality: With a Focus on Reading the Analects Today. Asian Studies, 8(1), 59-75 is available at https://dx.doi.org/10.4312/as.2020.8.1.59-75en_US
dc.subjectLi Zehouen_US
dc.subjectClassical confucianismen_US
dc.subjectAutonomyen_US
dc.subjectIndividualityen_US
dc.subjectReading the analects todayen_US
dc.titleLi Zehou's reconception of the classical Confucian concepts of autonomy and individuality : with a focus on reading the analects todayen_US
dc.typeJournal/Magazine Articleen_US
dc.identifier.spage59en_US
dc.identifier.epage75en_US
dc.identifier.volume8en_US
dc.identifier.issue1en_US
dc.identifier.doi10.4312/as.2020.8.1.59-75en_US
dcterms.abstractLi Zehou coins the term "guanxi-ism" (relationalism) to confirm the Confucian self with its two aspects of social relations and independent character, while elaborating the classical Confucian notions of individuality, autonomy, and self-realization in his many works, especially in Reading the Analects Today. Li argues that Confucius interprets external ritual as a person' own internal intention and drive, and as a result elevates social and ethical regulations as personal emotions and the autonomous power of decision. With a certain transformative construction, Li expects that this Confucian project can be efficiently applied in developing humanity and reconstructing the cultural order in today's world.-
dcterms.accessRightsopen accessen_US
dcterms.bibliographicCitationAsian studies (Azijske studije), 2020, v. 8, no. 1, p. 59-75en_US
dcterms.isPartOfAsian studies (Azijske studije)en_US
dcterms.issued2020-
dc.identifier.isiWOS:000506915600004-
dc.identifier.scopus2-s2.0-85078033844-
dc.identifier.eissn2350-4226en_US
dc.description.validate202006 bcrc-
dc.description.oaVersion of Recorden_US
dc.identifier.FolderNumberOA_Scopus/WOSen_US
dc.description.pubStatusPublisheden_US
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