Please use this identifier to cite or link to this item: http://hdl.handle.net/10397/117683
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dc.contributorDepartment of Applied Social Sciencesen_US
dc.creatorZhang, Len_US
dc.creatorHui, BPHen_US
dc.creatorKong, Fen_US
dc.creatorLu, Hen_US
dc.creatorChen, SXen_US
dc.date.accessioned2026-02-26T06:30:48Z-
dc.date.available2026-02-26T06:30:48Z-
dc.identifier.issn1088-8683en_US
dc.identifier.urihttp://hdl.handle.net/10397/117683-
dc.language.isoenen_US
dc.publisherAmmons Scientificen_US
dc.rightsThis is the accepted version of the publication Zhang, L., Hui, B. P. H., Kong, F., Lu, H., & Chen, S. X. (2025). Why People “Lie Flat”? An Integrative Framework of Social-Psychological Pathways in China. Personality and Social Psychology Review, 29(4), 371-382. Copyright © 2025 by the Society for Personality and Social Psychology, Inc. DOI: 10.1177/10888683251358516.en_US
dc.subjectCultural traditionsen_US
dc.subjectInvolutionen_US
dc.subjectLying flaten_US
dc.subjectSocial expectationsen_US
dc.subjectTaoismen_US
dc.titleWhy people “lie flat”? An integrative framework of social-psychological pathways in Chinaen_US
dc.typeJournal/Magazine Articleen_US
dc.description.otherinformationTitle on author's file: WHY PEOPLE “LIE FLAT”en_US
dc.identifier.spage371en_US
dc.identifier.epage382en_US
dc.identifier.volume29en_US
dc.identifier.issue4en_US
dc.identifier.doi10.1177/10888683251358516en_US
dcterms.abstractAcademic abstract: “Lying flat” is manifested as opting out, often marked by aimlessness and a pessimistic outlook. While this raises clinical concerns, it may carry a positive meaning in Chinese culture, emphasizing the pursuit of inner calmness and fulfillment. Despite its growing prevalence on Chinese social media, its antecedents and implications are still unclear. To address this gap, we first define “lying flat” and trace its emergence in Chinese society. Next, we propose an integrative model that elucidates how Taoism and Buddhism, social expectations, and involution contribute to “lying flat.” By incorporating insights from Western theories, we aim to provide a comprehensive understanding of this culturally rooted lifestyle. Finally, we lay out a research agenda by proposing specific hypotheses regarding its effects on well-being and social functioning, with the goal of clarifying its potentially adaptive aspects in contrast to its clinical ones. We also discuss implications for mental health professionals and policymakers.en_US
dcterms.abstractPublic abstract: “Lying flat” outwardly manifests as opting out, often associated with a sense of passivity and lack of direction. Yet within Chinese culture, it might hold a deeper meaning: the pursuit of inner peace as a path to personal fulfillment. This lifestyle has recently gained widespread attention in China. Despite its increasing prevalence, much remains unknown about its origins and implications. In this article, we explain what “lying flat” is and how it has emerged in Chinese society. Our model demonstrates how factors, such as Taoism and Buddhism, social expectations, and involution, drive this behavior. By integrating insights from Western theories, we aim to provide a comprehensive understanding of this culturally rooted lifestyle. We also present hypotheses about its effects on well-being and social functioning, aiming to clarify its potentially adaptive features in contrast to those that may raise clinical concerns. We propose practical strategies for mental health professionals and policymakers.en_US
dcterms.accessRightsopen accessen_US
dcterms.bibliographicCitationPersonality and social psychology review, Nov. 2025, v. 29, no. 4, p. 371-382en_US
dcterms.isPartOfPersonality and social psychology reviewen_US
dcterms.issued2025-11-
dc.identifier.scopus2-s2.0-105017098896-
dc.identifier.pmid40728129-
dc.identifier.eissn1532-7957en_US
dc.description.validate202602 bcjzen_US
dc.description.oaAccepted Manuscripten_US
dc.identifier.SubFormIDG001061/2026-02-
dc.description.fundingSourceOthersen_US
dc.description.fundingTextThe author(s) disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: This project is partially supported by the Mental Health Research Center Seed Fund (P0040456), The Hong Kong Polytechnic University, and the Mental Health Initiatives Funding Scheme (Phase 2) (MHI2_0039), Health Bureau of the Government of Hong Kong SAR.en_US
dc.description.pubStatusPublisheden_US
dc.description.oaCategoryGreen (AAM)en_US
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